Orwell Bible Church

Ministering God’s Word to the Grand Valley

Archive for August, 2007

A Sinner’s Response to a Sovereign God

Posted by Dan Greenfield on August 27, 2007

True believers can get themselves involved in serious sin, and with such sin can come serious consequences. How should you respond then? In despondent self-resignation? In prideful excuse of personal responsibility? No! Humble yourself in the sight of the Lord and He will lift you up! He did with Jonah!

True believers will trust in the Lord. How should you express your trust in the Lord in the most trying of circumstances?

You Must Pray To The Sovereign God For Mercy (2:2-7)

True believers will express their trust in the Lord in the most trying of circumstances through prayer for mercy in the difficult time. True prayer involves trust in the Lord. How must I show such trust in prayer?

Know That God Will Hear Me No Matter How Difficult The Situation (2:2). It seems as if Jonah has really “hit bottom”—he was not merely in the jaws of death, he was in its digestive tract. This great fish is not known; was a definite miracle—God “appointed” that the fish would be at just the right place at just the right time. No situation is too “hard” for God to be heard by his people because of his unlimited power and relationship with his people. If you are a believer in the Lord Jesus Christ, show your trust in Him in difficult situations by praying to Him, knowing that He will hear you.

Recognize God’s Sovereign Hand In The Situation (2:3). Although the sailors physically cast Jonah into the sea, Jonah readily acknowledges that ultimate responsibility rests with God. Perhaps the most important aspect of v. 3 is Jonah’s testimony to God’s sovereignty. He saw God’s hand in being thrown into the sea and he saw the ‘waves and breakers’ that swept over him as tools in God’s hands.

Recognizing God’s sovereign hand helps us to remember that nothing happens apart from God’s purpose—whether he is actively involved in the situation or permits events to occur.

Submit To God’s Sovereign Discipline (2:4). Having earlier attempted to flee to Tarshish from God’s presence, Jonah now finds himself destined for the grave (Sheol). Jonah knew his plight was the consequence of disobeying and provoking God; he realized how terrible a thing it is to be apart from the presence of the Lord. He expresses his trust in the Lord by stating that he will pray again to the Lord from Jerusalem (“your holy temple”).

Trust God No Matter How Dark The Situation (2:5-7) Picture Jonah being cast overboard, struggling in the water as described in vv. 5-6a. Verse 6b provides a harrowing perspective – trapped, unable to escape, bars surrounding every potential exit. Once in the grave, Jonah would be forever imprisoned. All hope is lost. The weight of the water gave Jonah the sense of being entombed by the sea. These verses speak of great despair and utter hopelessness. Yet, Jonah expresses praise of God’s sovereign power (v. 6b).

How should you respond when your sovereign God brings you face to face with your sin? Part of a right response is prayer. When you as a believer are caught up in the consequences of your sin, don’t despair or give up; trust in the Lord through prayer,

  • Knowing that God hears you
  • Recognizing God’s sovereign hand in the situation
  • Having an attitude of submission to his discipline
  • Trusting him no matter how dark it seems

You Must Praise Your Sovereign God For His Mercy (2:8-9)

True believers will express their trust in the Lord in the most trying of circumstances not only through prayer for mercy, but when the prayer is answered the true believer will praise his God for that mercy.

True praise has a single object—the Lord God. What is involved in true praise to God?

Trust In God Alone, For Only He Shows Mercy (2:8). To look to anyone or anything else is “vain” and idolatrous. People – including believers – look to money, work, things, and even their families for help. In Jonah’s day, for an Israelite to do such a thing was to “forsake their faithfulness,” the blessings that were theirs through the covenant the Lord made with them—God’s faithfulness, goodness, and graciousness, the one true help for human beings.

Worship God Alone, For Only He Is Worthy (2:9). Worship involves sacrificial giving, thanksgiving, and commitment. Only the true God should receive these, and believers who have prayed for God’s mercy must worship him for the mercy they have received. While we do not offer sacrifices as they did during Old Testament times, believers in the Lord Jesus Christ still offer sacrifices:

  • Our lives, Rom 12:1-2
  • Our finances, Phil 4:18
  • Our praise in song and testimony, Heb 13:15
  • Good works, Heb 13:16

Look To God Alone, For Only He Can Save (2:10). People today look for deliverance from any sphere other than God. True deliverance, safety, and salvation is found only through the Lord. Here the emphasis is on the Lord’s sole sovereignty in the area of salvation. Jonah recognized that he deserved death, not deliverance. He knew that no one deserves salvation; it is an act of mercy by a gracious God.

The Bible tells us that any believer can become wrapped up in sin (Gal 2; 6:1-2; 1 John 1:9). The response of the true believer to his sin is renewed trust in the Lord expressed through prayer for mercy and praise for such mercy.

Don’t despair Christian—God may have you going through a challenging time, but it may be to help you learn to lean on no one else but the Lord Jesus Christ.

In whom do you trust?

Pastor Greenfield preached this message Sunday morning, August 26, 2007

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An Introduction to Our Church Covenant

Posted by Dan Greenfield on August 27, 2007

Is it unreasonable for an institution to require expectations of those individuals who would identify with it? Many businesses require their employees to dress a certain way as their employees are their “face” and they want a certain image portrayed.

Does the NT have expectations for those who profess to be believers in Jesus Christ? It sure does! Consider these two verses:

“If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless” (James 1:26).

“By this we know that we have come to know Him, if we keep His commandments” (1 John 2:3).

How believers live does matter, it is important, and the church covenant is essential in this regard.

What is a Church Covenant?

A church doctrinal statement summarizes what a church believes the Bible teaches. The church covenant summarizes its understanding of how a Christian should live. It does not take the place of the Bible; rather, it spells out the church’s understanding of what the Bible expects a church (a body of believers) to be and look like.

A covenant is a solemn promise. As a church covenant, believers make a solemn promise to God and the local church that they will live the way outlined in that document.

Who Can Enter the Church Covenant?

Membership in a local church - and therefore those who enter the church covenant - is restricted to those who have been born again and baptized by immersion.

Furthermore, one should only enter the covenant of a local church if they agree to be held accountable (responsible for) to that particular body of believers. They should additionally agree to hold that particular body of believers accountable for their entrance into the covenant.

We began looking at points that will characterize our church covenant, which you can access here.

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Church Covenant

Posted by Dan Greenfield on August 27, 2007

Having by God’s grace trusted Jesus Christ as our Lord and Savior, we desire that Christ would be preeminent in all things, that he would bless and use this church so that all praise and glory would be his, and that we would be complete in him. Therefore, we do now, in the presence of God, his angels, and this assembly, solemnly and joyfully enter into covenant with one another as one body in Christ.

We will by God’s grace seek to grow in our faith through the daily study of the Word and prayer. We will be separated unto God in our thoughts, desires, and activities, guarding ourselves against those things that are sinful, could tempt us to sin, or that do not promote or are not consistent with holiness. We will be witnesses for Jesus Christ by spreading the gospel and possessing a testimony that supports the gospel. We will make church attendance a priority, striving to attend as many of its services as possible. We will fulfill our family responsibilities, each doing his part to please Christ in our homes and promote godliness. We will live godly lives among unbelievers and be good neighbors and citizens.

Furthermore, we will endeavor by the Spirit’s help to uphold and promote this church’s doctrines, the public ministry of the Word, observe its ordinances, and follow our leaders. We will serve the Lord faithfully, using the gifts and abilities he has given for the growth, edification, maturity, and protection of this body. We will pray daily for the members and ministry of this church and faithfully, cheerfully, and proportionally give of our income to the Lord for the support of this church and the Cause of Christ.

At all times we will demonstrate toward each member Christian love, humility, patience, and concern in our attitudes, speech, and actions. We will partake of our mutual joys and sorrows, lovingly giving of our material substance for pressing needs. We will pursue those things that encourage believers to be faithful rather than trouble their consciences, disturb their faith, or cause them to sin. We will exercise a Christian care and watchfulness over each other, frequently exhort one another, and as the case may require faithfully warn, rebuke, and admonish one another with kindness and wisdom. When we receive correction from a brother in Christ, we will not reject or resent such but receive it with humility, careful self-examination, and necessary confession and repentance. We will jealously guard the Spirit-given unity of this body, refusing to participate in or condone gossip, strife or dissension. In any personal disagreements or offenses, we will seek resolution and readily forgive each other rather than hold a grudge.

We will diligently learn God’s will through his Word and our leaders’ counsel in matters of doctrine and practice, seeking their guidance if doubts arise regarding the ability to uphold this church’s doctrines and covenant. In the event we must move from this place, we will seek to unite with a church of like faith and practice, and if such a church does not exist we will strive to begin such a work.

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Biblical Evangelism, Part 1: Introduction

Posted by Dan Greenfield on August 27, 2007

There are three essential ingredients of effective evangelism (cf. John 17:13-20).

  1. The World is our Mission Field. As believers who are in the world but not of the world, our need is to contact sinners. C. H. Spurgeon said, “Those men who keep themselves to themselves, like hermits, and live a supposed sanctified life of self-absorption, are not likely to have any influence in the world, or to do good to their fellow-creatures. You must love the people, and mix with them, if you are to be of service to them.” The danger we face is contamination by the world.
  2. The Word is our Message. Our need then is for clarity and accuracy in speaking the message, and the danger is confusion or corruption of the message.
  3. The Witness is the Messenger. Believers need character or integrity in order to avoid the danger of contradicting the gospel message.

There are many different obstacles to evangelism, but consider these four:

  1. Intimidation: we fear evangelism (cf. 1 Cor 2:3)
  2. Ignorance: we lack organized knowledge
  3. Inability: we don’t know how to witness
  4. Indifference: we lack motivation to tell others

Consider these six requirements for effective evangelism:

  1. The Gospel Message, Rom 1:16; 10:17
  2. A life of Integrity, 2 Cor 4:1-6; Phil 2:14-16; 2 Tim 2:20-26
  3. Boldness, Eph 6:19-20
  4. A Clear Presentation, Col 4:2-4
  5. Dependence Upon God’s Power (2 Tim 2:25), sought through prayer (Acts 4:23-31) and brought by the Spirit (Acts 4:31)
  6. A Compassion for the Lost, Matt 9:36-38; Jude 24-25

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Church Membership: Fact or Fancy?

Posted by Dan Greenfield on August 13, 2007

Is church membership optional? Can’t I just wander around from church to church as I please and enjoy the fellowship of the Body of Christ? This is a very common belief and practice, especially among many “Bible” teachers, evangelists, and others who that have no church to which they are responsible for their actions.

Why is this something important to consider?

To have a better understanding of what the local church is to look like and how it is to function. The biblical form of “church government” recognizes ultimate authority as residing with the congregation, not one or a handful of individuals. Who makes up the congregation? Anyone who happens to be there at that time, or individuals who have previously committed themselves with others to a common cause?

There are churches and believers who do not consider church membership biblical. Consider, for example, the Church of God denomination that exists in several strains: the Church of God in Christ, the Church of God of Prophecy, the Church of God: Cleveland, TN, and the Church of God, Anderson, IN. The last one listed rejects all forms of church organization, including formal church membership.

Those who trust Christ must recognize the necessity of church membership. Church membership is voluntary—it is not something forced upon individuals. But it is not optional or a matter of indifference. Christians are under moral obligation to become members of a local church for their and the church’s benefit. Refusing to become a member of a church is disobedience.

The character of our church depends on the members which constitute it, just as the character of a building depends very much on the materials of which it is constructed. A church’s internal life, order, and ability to accomplish its God-given task are affected and controlled by the people who compose it. Imagine a building made up of bricks without any mortar holding them together!

The Biblical Basis for Church Membership

“The necessity of membership in the local church is never questioned in the New Testament. It is taken for granted. Had we asked the believers of the Apostolic period whether it was essential to join a church, they would not have known what we were talking about. Every believer became a member of a church. It was involved in the very profession he made in Christ. . . There is no authority for abandoning the local church altogether for a purely individualistic Christian existence. The very Christian profession involves fellowship with other Christians” (Alva J. McClain).

Five lines of evidence from the churches mentioned in the New Testament establish church membership as biblical and expected of every believer:

1. The Pattern of the First Local Church. In the very first church the pattern is clearly demonstrated: “So then, those who had received his word were baptized; and that day there were added about three thousand souls” (Acts 2:41). Sinners trusted Christ, testified of their faith through baptism, and were added to the disciples who already made up the church in Jerusalem.

2. The Church Knew How Many Were Identified With It. In the same verse they knew how many were added to their number (three thousand). Acts 4:4 relates the same – “but many of those who had heard the message believed; and the number of the men came to be about five thousand.”

3. Officers Were Chosen From Among Their Members. At this same local church the believers were to select “from among” themselves certain men for appointment to the position (Acts 6:2-5). The “whole congregation” (vv. 2, 5) knew who among their number were qualified for this office and chose men from among themselves.

4. The Practice of Church Discipline Assumes a Known “List.” The three main passages that address the subject of church discipline are Matthew 18:15-17; 1 Corinthians 5:1-13; and 2 Thessalonians 3:6-15. The situation at Corinth was a difficult one: one of their own number was involved in immorality (1 Cor 5:1). Paul instructed this group of believers that when they assembled (v. 4) they were to “remove the wicked man from among” themselves (v. 13). These three verses demonstrate a definite knowledge of who belonged to the Corinthian church. Also, the final aspect of church discipline – putting one out of the church – cannot happen unless that individual had at some point been taken in! Individual Christians were taken in, identified with a local church.

5. The Church Kept Special Rolls for Other Purposes. The epistle of 1 Timothy deals with the subject of proper church order (“I write so that you will know how one ought to conduct himself in the…church,” 3:15). In 5:9-10 Paul states the necessary qualifying requirements for widows “to be put on the list” (v. 9). The fact that they had lists for such a purpose shows that the concept and practice of formal lists or rolls identifying individuals was not unknown among the early churches.

The Importance of Church Membership

For many American Christians today, the church as an actual body of confessing believers is simply a matter of convenience. Whether or not one joins – not to mention participate – is considered a personal matter. If someone in the church is offended, the pastor hits too close to home from the pulpit, or a pet program or agenda is rejected, the individual simply pulls up the stakes and moves to the next church. The fact and importance of the local body of believers as essential to Christianity and the Christian life has been lost, not to mention the concepts of commitment, obligation, responsibility, and dedication.

Being a member of a local church is essential to the individual Christian and the entire body. It is assumed and expected of true believers of Jesus Christ. The local church is the God-ordained vehicle for carrying out His program in this age. Membership is essential to the body of the local church, so that all may profit from their Christ-given spiritual gifts (Eph 4:11-16), fellowship (Acts 2:42, 47), and admonition (Heb 3:13).

Pastor Greenfield preached this message Sunday evening, August 12, 2007

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What We Believe About: End Times

Posted by Dan Greenfield on August 1, 2007

We believe we now live in the end times (1 Pet 4:7; 1 John 2:18). As members of Christ’s body we eagerly wait for Christ’s promised return when he will take all Christians to be with him (the Rapture, John 14:2-3; 1 Thess 4:16-17). The Rapture will be at any moment (imminent, 1 Thess 1:10), before the Tribulation (pretribulational, 1 Thess 1:10; 5:9; Rev 3:10), and before the millennium (premillennial, 1 Thess 4:16; Rev 19-20). We will appear before the Judgment Seat of Christ to give an account for our Christian life and service (2 Cor 5:10).

While we are in heaven, the Day of the Lord will commence as God judges depraved and unrepentant mankind (Rev 6:15-17; 15:1) and turns his attention back to Israel, chastising them for their unbelief (Jer 30:7). At the close of this seven year period of Great Tribulation (Dan 9:24-27), we will return with Jesus Christ to earth for the battle of Armageddon (Rev 16:13-16; 19:11-19), Satan will be cast into the Abyss (Rev 20:1-3), and Old Testament and tribulation saints will be raised from the dead (Dan 12:2-3; Rev 20:4-6).

Christ will then establish the messianic, millennial kingdom (Dan 7:9-14; Matt 24:29-30) and we will participate in the marriage supper of the Lamb (Rev 19:7-9). In this kingdom Israel will be restored to covenant favor with God (Jer 31:31-34; Ezek 36:11; Amos 9:14; Mic 4:7-8; Zech 10:6; Rom 11:25-27) and her land in faith (Gen 15:18; Isa 11:12; Jer 32:37-41), and the church will reign with Christ for a thousand years (2 Tim 2:12; Rev 3:21).

After the Millennium the unjust will be resurrected, judged at the Great White Throne, and thrown into the lake of fire (Rev 20:5, 11-15) that was prepared for the devil and his angels (Matt 25:41). There will be a new heaven and earth in which God will dwell eternally with His people (2 Pet 3:10-13; Rev 21:1-3).

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