The Bible provides several passages that give the truth of the “rapture” of the church. Here are five, with the important phrase italicized:

John 14:2-3 In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.

1 Cor 15:51-52 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

Phil 3:20-21 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.

1 Thess 4:16-17 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.

2 Thess 2:1 Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him

These passages only tell us of the fact of the rapture; they say nothing of the timing or when in God’s prophetic plan or calendar it will occur. While this requires more study than proving the deity of Christ (for example), with a little time and study you can have a biblical understanding for when Christ will return for church age saints.

While an exhaustive study is more than can be accomplished here, a basic survey of the Scripture’s teaching can be given, focusing on four basic lines of truth:

The Purpose of the Tribulation

1) During this period God will render judgment on the exceeding and unrepentant sinfulness of the wicked (Rev 9:20-21; 14:14-19).

2) Israel will be chastened for her millennia of unbelief (“Jacob’s trouble,” Jer 30:7; Dan 12:1) but because of this judgment, the nation will turn to God and be born again (Dan 12:1; Zech 12:10; Rom 11:26).

3) In addition to God’s salvation of individual Israelites, a large number of Gentiles will also be saved (Zeph 3:9; Rev 7:9-17).

4) The church is never identified as present during this period of judgment.

God’s Promises to the Church

5) God has promised to protect the church by removing it from the time of world-wide judgment during the Tribulation (Rev 3:10).

6) God has promised that He will not allow the church to go through the period of His wrath in the end times (1 Thess 1:10; on “rescued” cf. 2 Pet 2:5, 7 – neither Noah nor Lot went through God’s judgment on the ungodly but were delivered from such).

7) God has promised that through Jesus Christ Christians will have no part in the coming day of judgment (1 Thess 5:9).

The Place of the Church in the Book of Revelation

8 ) An honest, simple reading of this epistle has to recognize that while the church is often mentioned in chapters 2-3, it is never mentioned in chapters 4-19.

9) These sixteen chapters describe the time of wrath (6:15-17; 14:10; 15:1; 19:15) from which God has promised to deliver the church.

10) Where is the church during the Tribulation? From 13:6 (“his tabernacle, those who dwell in heaven”) and 19:1-10 (“the marriage of the Lamb…his wife has made herself ready”) church age saints are in heaven and they will follow Christ when he returns to the earth at His Second Coming (19:14).

Christ Can Come at Any Moment

11) In passages that clearly talk about the rapture, no mention is made of any event that must happen before Christ’s return for the saints.

12) When Paul spoke of the rapture he included himself as a potential participant (1 Cor 15:51-53; 1 Thess 1:10; 4:15-17).

13) Christ’s coming is described as being “at hand” (Rom 13:12; Jas 5:8-9; Rev 22:7, 12, 20) and Christians are exhorted to look for Christ’s return (1 Cor 1:7-8; Phil 3:20; Titus 2:13).

Pastor Greenfield preached this message Sunday evening, July 22, 2007

The subject of Christ’s Second Coming was dear to the heart of the early church and had a prominent part in the apostles’ teaching and preaching. In the history of the church, this subject has been like a clock’s pendulum, swinging from one extreme to the other.

• After first centuries to the extreme of being forgotten
• Revived shortly after the Reformation
• To other extreme of setting dates for Christ’s return
• Has come back to a balanced, biblical view, though both extremes are still present today

Perhaps because of these “pendulum swings” and/or the challenge of understanding prophecy this doctrine of the Second Coming often is not given the “air time” it deserves. Is it fair, though, to ignore a doctrine because of the actions of fanatics? There have been fanatical responses to almost every major doctrine of Scripture. Does that keep us from preaching about Jesus Christ, the unity of God, justification, or sanctification? No!

As the pillar and support of the truth (1 Tim 3:15), it is the church’s responsibility to pull such doctrines out of the muck in which they’ve been degraded and lift them back to the exalted place the Scripture gives them.

Note the place that Paul gives it here! In Titus 2:11-14 he provides the basis – why – Christians should live godly lives. Part and parcel of the grace that saves and sanctifies is constantly, continually, and eagerly looking for Christ’s return. You must live a godly life while looking for Christ’s return.

Jesus Christ is God and Savior, 2:13b-14

This is one of the clearest verses in the English Bible of the deity of Christ – “our great God…Christ Jesus.” Because Jesus was 100% God and 100% man, he could provide a sacrifice for sins that was 100% satisfactory to God. No sinner can ever – in this life or eternity – make a final satisfaction for sin. Only Jesus Christ the God-man accomplished that!

In addition to redeeming believers from sin, he reclaims them for his service – “to purify for Himself a people for His own possession, zealous for good deeds.” No longer serving self and Satan, believers are saved by Christ to zealously live for Christ.

Jesus Christ is Coming Again, 2:13a

Christ’s Coming is the “Blessed Hope”

The Second Coming of Christ is clearly taught throughout the Bible by the prophets (Zech 14:3-4), Jesus Christ (John 14:2-3), the angels (Acts 1:11), and the apostles (Acts 3:19).

“so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him” (Heb 9:2

Christ’s Return has Two “Stages”

In the first “stage” of Christ’s return Jesus will come in the air for church age saints. This is called the rapture (Latin for “snatch”), and is taught, for example, in 1 Thessalonians 4:16-17. Church age saints will be “caught up…to meet the Lord in the air.”

In the second “stage” of Christ’s return Jesus will come to the earth with his saints. This is called the revelation, and is taught in Revelation 19:11-16. If you compare these two passages you will see an obvious difference between them! The Second Coming of Christ will be:

• Visible – seen by the church at the rapture, by the world at the revelation
• Sudden – “I am coming quickly” (Rev 22:7, 12, 20)
• Imminent – at any moment, no predicted events requiring fulfillment (1 Thess 1:9-10; Titus 2:13; Heb 9:2

Christ’s Coming is Anxiously Awaited by Christians – “looking”

There is a vast difference between looking ahead and looking over your shoulder!

When you’re looking ahead, you see what’s coming, do all you can to move “faster” toward the objective, and have a positive, anticipating attitude. When you’re looking over your shoulder, you have an attitude of fear, move along slowly because you’re not watching where you’re going, and are more concerned with evading than anticipating.

In this context, believers are reminded that God’s grace not only brings salvation, it teaches them what not to do and how they should live. Can you honestly say you are eagerly anticipating Christ’s return while indulging sensual fleshly desires? Are you striving to be sensible, righteous, and godly? Continually looking for Christ is a helpful perspective on living life in this world (cf. Col 3:1-4).

What would you think of a bride who on the day and time of her wedding was

• Dating another man?
• Sleeping?
• Rummaging through a dumpster or garbage can?
• Sewing?

We would say the first and third activities are definitely wrong and out of place. But is there anything sinful about sleeping or sewing? No, but they are not things that the bride should be doing at that point in time! she has a more important thing to attend to!

In like manner, the church is called the Bride of Christ (cf. Rev 19:7-8). There are things that Christians should never involve themselves with as such are not appropriate of Christ’s Bride. There are also activities or pursuits that – while not evil in and of themselves – should not occupy our time. There are more important things to do!

What’s going on in your life? Is your life characterized by a real desire to see Christ? How are you spending your time? What are you doing that you shouldn’t be doing? What are you not doing that you should be doing?

Are you looking and ready for Christ’s return? He is coming!

Pastor Greenfield preached this message Sunday morning, July 22, 2007

Consider this list of situations you could experience in life:

• A situation that you have failed to solve or correct
• An incurable illness or physical ailment
• Personal relationships that have been permanently frayed
• Genuine possibility of losing your job because of evil motives

Now, how will having a nice new home, the latest model vehicle, or money in the bank really help you with and through any of those situations? They won’t!

At the time Paul wrote the Corinthians this epistle, the church there was divided and troubled. He testified of experiencing an “incurable” physical ailment. The pressures of other churches were constantly weighing on his mind. Wherever he went to preach the gospel hostile Jews harried and hounded him.

Yet, in roughly 10 years from the writing of this letter he will be on the gallows and exclaim, “I have fought the good fight…to Him be the glory forever and ever…grace be with you.”

How in the world can anyone be content in such situations? Only through grace can you be glad on the gallows. How can God’s grace help you in the worst situations and thus any situation?

Rely Solely on God’s Grace, 12:9a

You need to see two essential characteristics of God’s grace from Paul’s testimony here. First, Christ’s grace is supernatural help. Paul relates the predicament he experienced in 12:7 - a thorn in the flesh - and his prayer that received this answer: “My grace is sufficient for you, for power is perfected in weakness.”

God’s help appeared to Paul in his circumstances and situation. Grace is God’s kindness to mankind and it is supernatural, above and beyond this sphere of existence.

Second, you must rely on God’s grace because it is sufficient help. How many of us would have wanted to hear the answer to Paul’s prayer that he did? What would your response really have been? It is a sad fact that many evangelicals deny in practice the sufficiency of God’s grace. The idea is that grace is good enough for surface issues, but for really tough problems you need psychology, therapy, or something else. Have we forgotten that we’re talking about God here???

God’s grace is sufficient to help you through any situation or experience. The problem, more often than not, is not with the grace, but with us! In addition to relying solely on Christ’s grace, you must

Rejoice in Trials through God’s Grace, 12:9b

This is a tough one. Rejoice in trials??? There are two reasons why you should. First, rejoicing in trials is the right thing to do. Probably one of the last things you would think of doing is “boasting” about life-threatening or disturbing problems. This doesn’t mean that you find difficult circumstances enjoyable in and of themselves. Rather, you see them as an opportunity for God’s grace to be shown, displayed, and magnified.

Remember James’ words: “consider it all joy when you encounter various trials, knowing that the testing of your faith produces endurance” (1:2-3). Do you rejoice in trials? It is the right thing to do, because this is one of God’s means of making you stronger in Him and more dependent on Him.

Second, rejoicing in trials brings Christ’s power. Christ said to Paul, “power is perfected in weakness.” The weaker - less dependent on self - that Christ’s people are, the more conspicuous is His strength in sustaining them.

The idea of Christ’s power dwelling in you is that of taking up residence. This indwelling power is the result of the Spirit strengthening you in your inner man, giving you the needed strength to patiently endure any circumstance and joyfully thank God for that circumstance because it resulted in the magnification of His grace and glory.

Christian, this is a hard lesson to learn, but it is one that brings rich blessings: it is when you are out of answers, confidence, and strength, with nowhere else to turn but to God that you are in a position to be strengthened by the Lord.

No one in Christ’s body is too weak to experience God’s power, but many are too confident in their own strength. Lastly, for God’s grace to help you, you must

Recognize the Truth of God’s Grace, 12:10

Christ’s grace exists in any circumstance. What would you think of the list of troubles in this verse?? Having a right view of trials and suffering is essential for Christian living. Focusing all your efforts on removing difficulties is not the answer.

You must embrace the trials God allows you to undergo, knowing that it is through them that God helps you see your character, humbles you, draws you closer to Him, and shows His grace and power in your life.

Christ’s grace enables contentment in any circumstance. There really is no human explanation for Paul saying “I am well content” in any of these situations. It is important to note that Paul’s attitude and actions were not controlled by the situation - he was controlled by Christ.

Christian, when you rely on Christ’s grace, rejoice in Christ’s grace, and then reckon Christ’s grace to your circumstance, He enables you to have contentment in any circumstance.

It is only through grace that you can be glad on the gallows!

Pastor Greenfield preached this message Sunday morning, July 8, 2007

If a farmer wants to see a good crop, it won’t happen just because he has good intentions. The same is true of an athlete who wants to run a 15k marathon!

Paul wrote to Timothy because of false teaching and living that were being spread in the Ephesian churches (1:3). The instructions in this epistle are important because of the essential role of the church, God’s people in this day and age: it is “the pillar and support of the truth” (3:15)

Beginning in chapter 4, Paul warns that local churches can expect to see the spread of demonically taught doctrines. How can churches deal with this? What can be done for protection? God’s people must live godly lives.

Protecting yourself and your church from apostasy requires three essential activities:

Definite Teaching, 4:6-7a

In order for you to be protected from apostasy you need to listen to definite teaching. Timothy is called “a good servant of Christ Jesus” (4:6). The difference between a good and a bad servant is what one does with the truth of God. Good servants of Jesus Christ teach “these things” of Scripture, not man’s ideas.

This definite teaching must be doctrinally based. Christians must be taught and learn “the words of the faith and of sound doctrine.” This refers to the gospel and all the doctrines that result from the gospel, which is simply biblical Christianity. The only other source of teaching is identified in 4:1 as “doctrines of demons.”

What must you do with this doctrinally based definite teaching? You must be “continually nourished” by it. Living a godly life involves more than just possessing good doctrine-you must be constantly nourished, continually trained by it. This isn’t something that just happened once in the past or occurs periodically-it must be your day-to-day habit. You must daily feed on the Word (1 Pet 2:1) and devote yourself to the public teaching of Scripture with God’s people, the church (Acts 2:42).

The continual growth and training that comes from attention to doctrinally based teaching necessarily requires separation from false teaching. There can be no tolerance of unbiblical teaching in your or the church’s life. Too many have a “smorgasbord approach,” picking and choosing whatever looks or sounds good (cf. 2 Tim 4:2-4). “Worldly fables” refers to teaching that is radically opposed to God’s truth-there is nothing sacred about it. In order to live a godly life you must “have nothing to do” with such teaching!

A second essential activity you must give yourself to in order to live a godly life is

Disciplined Living, 4:7b-9

False teaching and living is always a danger. God has provided you with the means of protecting yourself, so you must use them! You should not expect to merrily go along and expect to grow in Christ, just as the farmer shouldn’t expect a good crop to automatically pop up!

Protection from apostasy requires disciplined living. What will a farm look like if the farmer sleeps in until 9:00 a.m. everyday? The Christian life is no different-you must discipline yourself. The Ephesian and Roman cultures placed a premium on physical exercise and appearance, what Paul here calls “bodily discipline.” The idea is vigorous training.

As a believer, you must look at every aspect of your life and work to make them all consistent with, supportive of, and working toward God’s intentions. It’s not enough to just “believe” good doctrine or “belong” to a good church. What should you rigorously discipline your life for?

A disciplined life strives for godly living (4:7b). Godliness is a life that is consistent with and a result of God’s truth - a God-reverent life that is not merely one of form and appearances but of active obedience. You want to live this way and you’re doing all you can to live a life totally set apart, dedicated, and consecrated for God (1 Cor 6:19-20; 10:31). How can you have such a disciplined life?

Living a godly life requires prioritized living (4:8). Living a disciplined life involves saying “no” to things that might not be bad in and of themselves. You must do this so that you can give more attention to things that are of greater importance - “bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come.”

This isn’t a slam against physical exercise - the point is one of contrast. The good that physical discipline accomplishes is limited to this life-the good that spiritual discipline accomplishes is unlimited! Maybe you’re not big on physical exercise so this contrast doesn’t hit home as hard. Consider these things that may apply, areas that you do discipline yourself to accomplish:

• Make it to work on time every day
• Keep a tidy home
• Pay your taxes and bills
• Buy Christmas and birthday gifts and cards for your 85 children, grandchildren, nieces, and nephews
• Remember when a certain video is out
• Not miss your favorite TV show
• Cook or bake an intricate recipe
• Keep thousands of tools cleaned and organized
• Take care of dogs, cats, rabbits, snakes, gerbils, spiders, fish, and birds
• Plan for a big family event or vacation
• Care for your body, hair, clothes, or nails
• Have a beautifully landscaped home
• Effectively fulfill your responsibilities at work or school

These things in and of themselves are not evil! But Christian-will you be occupied with them 100 years from now? What priority do the things of God have in your life that will help you be godly, such as Scripture, prayer, public worship, and service?

A last essential activity that you need to be actively involved in to live a godly life is

Diligent Service, 4:10

Protection from apostasy requires diligent service. The idea here is one of hard, exhausting work. There is more than enough to do in spiritual service. The Christian who says “there’s no place or program for me to serve in” probably isn’t looking or trying hard enough.

Diligent service is fueled by confidence in God. When you have a real knowledge of Who you’re serving and what He holds out for you, that gives you the motivation to train hard to be like Christ in your life.

What are you training yourself with-God’s truth or worldly truth? Is your life disciplined to serve God now? 100 years from now what will you be doing?

Pastor Greenfield preached this message Sunday morning, July 1, 2007